Dear mom…. Love, your Christian sister

Dear Mom,

I know. You’re tired.  You’re scared.  You wake in the morning, thinking of your family’s day. Is another day here already?  What will everyone eat for breakfast, lunch and dinner? Will the kids ever stop saying, “Mom, I’m hungry.”  Can you cook on a budget, using resources sparingly? You worry about getting groceries today, tomorrow and next week… and you’re tired.  You scan the news and then stop because you feel the worry rising in your heart.  What if your kids lose their mom? Their dad? Their grandma or grandpa?  Who will raise them?  Will they be okay?  Are you too old to just want your own mom right now?  You think of new ways to sanitize, save money and invent activities that end up only keeping the kids busy for a few minutes rather than the promised few hours.  You hope the rest of your family is taking things more seriously than they seem to be right now… and you’re tired.  How long can you hide your worry from the kids?  How can you comfort your kids as they experience the loss of personal connection with friends, family, extra-curricular activities and school?

Will you ever be alone again? You’re tired.

You browse Facebook and Instagram and are reminded of other parents doing the next creative, made from scratch, home project and wonder if you are frying your kids brains with video games and Netflix… and you’re tired.  You sift through a hundred emails from your kid’s school with new assignments and new expectations, almost collapsing under the weight of undone duties and mountains of laundry.  You wonder if you will have enough laundry detergent anyway… and you’re tired.  Maybe you have lost income. Maybe you are working from home and wondering how to add one more thing.  Will you get fired?  Will you get fired later because you are in a season in which you can no longer give your whole self, uninterrupted to your job?  Are you now perceived as less professional when your zoom call looks like it’s streaming from a playground and none of your co-workers get interrupted by their kids?  Maybe you are still leaving home to work. How long can you keep up this pace, these extra hours and the worry of what new germ you might bring home every evening?

How much calculating can your mind do as you plan, protect and manage life for each member of your family?

Life has always felt like you are not enough and too much at the same time.  Your passions, worry, self-doubt, exhaustion and emotional range are too much for yourself and others.  Your efforts, labor and physical abilities are not enough… and YOU ARE TIRED.

I get it.  So here is what I hope will be a little permission and little encouragement. 

First, the encouragement.  You are not alone, but not because me or anyone else gets it.  We don’t really need others being in our same boat.  Our need is for someone to be with us, seeing us, hearing us, and intimately knowing us in deep ways.  Our need goes deeper than the normalization of our experiences. We need someone to carry the burden and the load.  

No one sees you, knows you and is with you like your heavenly Creator is right now.  He made you.  He crafted you and your heart and calls out to you.  He connects in deeply precious ways with the hearts of his daughters. Only he can truly be with you, with his comfort, his peace and his promises. You family and your life were never really yours to begin with. He is the King of his Kingdom. He is trustworthy to rule his Kingdom.

The psalmist says, “For you make him most blessed forever; you make him glad with the joy of your presence.  For the king trusts in the LORD, and through the steadfast love of the Most High he shall not be moved.”  (Psalm 21:6-7) Even the king of Israel knew who the real King was and how God offered his own presence.

So here is our challenge, will we sit with Him and let Him be with us and make us “glad with the joy of his presence?”  You see, God’s promise is not to expand our efforts so that every expectation is met or to fix our world today and rid us of all suffering.  His promise is nothing short of Himself, present and real in our moment.  No, it will not always be this way. However, until His coming perfect Kingdom, He is WITH us.  In the quiet moments of our hearts, where no one else dwells but His Spirit, we are drawn to His side and near to His own heart.  It is only here that He can “quiet you by his love.” (Zephaniah 4:17)

Jesus encouraged us to abide in himself.  “As the Father has loved me, so I have loved you.  Abide in my love.  If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you and that your joy may be full.” (John 15:9-11) How may his joy be full in me?  I must begin here, seeking first his Kingdom and his righteousness, abiding in his love and keeping his commands.  (Matthew 6:25-34).

Does this feel like one more thing to add to your day?  Stop.  You are missing the point.  This is not a thing to do.  It is a place to rest.  It is that place when you are praying because you can’t sleep.  He is there.  It is that place when you play worship music while cooking because something deep in your soul needs the life-giving notes of praise sung back to Jesus.  It is the stolen moments of soaking in His Word because your very life depends on drinking from the fountain of His truth and goodness.

But here is the warning:  If your faith has been able to survive on a daily podcast and a few songs on Christian radio, your trust in God needs to anchor deeper now.  This kind of trust is only anchored by His grace pouring out his presence to you.  Ask for it.  Ask for Him.  Run to Him alone.  Tell Him that above all else, you just need Him.  He will answer.  He will give you peace. (Philippians 4:4-9)

Second, the permission.  In case we forget, we live for an audience of One.  That’s right.  Just One.  All the habits we have carried for years, bending to the performing expectations of ourselves and others have crowded our ears from hearing the simple commands of our Father, who bids us follow him today and rest on grace for this one day.  So right now, tell God that you will rest in His grace for this one day.  Tell Him the same thing tomorrow and the next day and the next.  Remind yourself that God is not surprised by this moment in our lives.  He is not freaking out right now.

God is not sitting on his throne (that’s right it’s His, not ours) stressed about whether your kids get their worksheets done or whether you make boxed macaroni and cheese because you need a 15 minute solution to dinner.  Mom, incomplete homework and boxed macaroni and cheese are not sinful!  His riches go deeper.   We are called to live in the grace of our one day with only one question in mind: How can I follow Him deeply in this one moment out the strength of His spirit and not myself? 

We live for an audience of One and He is ever present and ever strong. 

But here again is the warning: No one will command you to live for an audience of One.  As a matter of fact, some will do just the opposite. Your own flesh will do strive for the opposite. His command to live in his grace and his will alone in your day will still call you to obedience, service, love, goodness, and truth.  But His commands are not suffocating (I John 5:1-5) because they always reside in the presence of His love, the strength of His nature and the grace of his forgiveness. How gracious of our Lord to simplify it so well, “Love the Lord your God with all your heart, and with all your soul and with all your mind and love your neighbor as yourself.” (Matthew 22:34-40) Simple, not simplistic.

I confess, it took me about two weeks to remember this and to begin to live again for just the moment He gives me.  In short, it took me two weeks to repent of my prideful anxieties of performance and people pleasing.  Do you know what happened?  I started to enjoy my family more.  I started to see His gracious generosity around me.  I started to become more thankful, trusting and praising of Him.  I began to deeply feel the grief of a world in pain but at the same time rejoice in gratitude at His common grace abounding in one moment.  My own challenges have been brought into deeper perspective. 

I began to experience the anchoring center-point of my faith: the life, death, burial, resurrection and coming return of Jesus of Nazareth.  It has never been about more that his salvation and glory.

I am not doing more.  In some ways I am doing less.  I have said no to some things I never thought I would and have said yes to some things that matter more; my family, the young women I mentor, my neighbors and community who just need the same joy of Christ that I have been given. My efforts still feel meager, yet they are offered to our Lord who will do with them as he wills.

So tomorrow I will struggle again.  My prideful demands will surface.  I will remember the real and present fears of our world and my own fears will surface.  I will again have to pray, seek my Father’s face, repent, rejoice and be renewed. I will learn to trust again tomorrow. 

This is our journey.  This is how he untethers us from our world and anchors us to Himself.

This is my prayer for you.  So, mom, abide in Him and let Him take care of the rest.

 “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him because he cares for you.” (1 Peter 5:6-7)       

“Please God, Anything but Single!”

I remember the first time I discovered the poem “The Road Not Taken” by Robert Frost.  I was 9 years old and living in Japan as a military kid.  Something about this poem captivated me:

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.-  Robert Frost

At 10 years old I could not have understood that the road less traveled would feel adventurous, difficult and lonely.  Almost a decade later I found myself with an infant faith in Jesus, calling me to His narrow way:

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.- Jesus (Matthew 7:13-14)

In a hand written letter to God, I surrender my life to Jesus, committing to the road less traveled.  I only had one stipulation.  I could not do it single.  I would do anything God asked.  I just could not do it alone.  I would need a partner in marriage.

I found my letter tucked away in a book years later.  I was 35, still single and all I could do was thank God that He was faithful to what I offered, in spite of my footnote.  He had been gracious to that 19 year old young woman, longing for love and connection.

desert-279862_960_720The Experience of Single Life

My struggles were the same as most young women making their way in the world without a husband.  I lived on one income.  I had little to no savings.  I struggled with feeling like I was wandering through life.  I saw most of my friends get married, have children and buy a home.  I had none of these.  I worshiped in a church where everyone seemed to be on the same road of raising a family.  Most sermon stories didn’t apply to me and it seemed I was expected to only serve with children.  I did a lot of things alone: grocery shopping, meal times, car maintenance, sitting in church services, paying bills, grieving a broken heart, resolving conflict, gaining and losing friendships, crying, traveling, moving, praying and sleeping.  I could go days without hugging another human being.  If you are single, maybe you get this.

I was blessed with a caring, loving family and good friends through these years.  The body of Christ became His grace to me and I found sweetness in these relationships.  I was never fully alone, but if truth be told, there is no relationship equivalent to marriage.

I didn’t know why this was my path, but I knew God’s response to my questions.  This was the good life God was giving me.  God’s goodness was keeping me in the absence of a deep longing and this road was leading to LIFE.

A Good Life?

Chances are, if you reading this it is because you are single or have a close friend who struggles with the unmet longing for marriage.  There are a hundred issues, questions, blessings and struggles that come with being single.  But I have become convinced that there is only one thing that will anchor you to find life during this season.

Can you know the goodness of God when you live in the absence of a deep longing?  Stop and read that again.  When I want something so much it aches, is God still being good to me when He says “no?”  Does love look like allowing me to live in the absence?

Everyone grieves the absence of something.   A woman grieves the husband she may never have.  A man grieves the income he may never have.  A wife grieves the children she may never have.  A widow grieve the health that is long behind her.  Death. Sickness. The Christian life is a dance of grieving what is not yet in our broken world, but rejoicing in the presence, power, and person of Jesus.  This rejoicing is not just a bland affirmation of a belief.  It is a vibrant experience of fullness.

Two Roads

There are only two roads to travel on this journey.  If the goodness and intimate friendship you have with God does not anchor your heart, then the absence of a longing will be become unbearable.  You will live in the frustration, exhaustion, fear and never ending consuming thoughts of how to get your longing met all on your own.  You will have displaced a good and kind God, with an idol of your own; marriage.

And when your idol fails you, disappoints you and leaves you again to your own devices, you will again find yourself longing for an intangible something.

Or you can take the road less traveled.  This road bends the heart and knee to the goodness of God.  This road leads to an intimacy that merely church-ing your way through life can not even comprehend.  This is the road that gets rocky, but does not abandon you to fall.  This road leads to true life, deep relationships, a faithful walk with Jesus, partnering with God in His work in the world and experiencing a life that few will ever know.

Here, you find the truest meaning of your life: God invites you to partake of His divine presence and participate in His divine purpose.  He is up to something in the world and you are called to be part of it.  You were meant for more than the four walls of a home and marriage (both of which are good).  You were meant for a grand life that touches the entire world around you.  You were meant to reflect God’s goodness in a way for which you alone were created.

But how can we reflect His goodness to the world around us if we lose sight of it when He does not bend to our demands?

Over the years, I have learned to live in the truth of the road not traveled:

For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
O Lord of hosts,
    blessed is the one who trusts in you! -Psalm 84: 11-12

I love when God is a sun to me, lighting me up in my world.  This garners the favor and admiration of others.  But I know what it is like for God to be my shield.  This is when I feel hidden from the world for my good and for His purposes.

Now, as a wife, mother, neighbor, friend, daughter, sister and pastor, I still strive to walk the road less traveled.  I love my wonderful husband and my precious daughter, but they are not my life.  My world is bigger than the four walls of my home and my calling is larger than my finite heart can contain.

Which road will you take?

*Do you have specific questions about this road?  Just hit the “Dear Stacie” tab in the menu and I would be happy to share your question with a response.

Nietzsche & Jesus


We were walking through the hall on our way to the elevators after a particularly intense class lecture on Nietzsche.  I was a grad student working through my doctoral course work and my companion was a seasoned professor, an expert on ancient and modern philosophy.

For many Christ followers Nietzsche was an evil mastermind, bent on destroying faith in God.  Some of these criticisms seemed well founded, but I was beginning to think that Nietzsche was critical of religiosity and had little understanding of true Christianity.

So, I prompted my professor with further questions. “What did Nietzsche think about the claim that Jesus of Nazareth rose from the dead?”  I could tell my question caught my companion off guard.

“Well,” he said, “He didn’t think it happened.”

Now I was confused. “How did Nietzsche explain away all the evidence for this event?”

I could tell by the look on his face that two things had happened.  First, I had asked a question he had never heard.  Second, my expert in ancient philosophy was unaware of the “evidence” for Jesus’ rise from the dead.

His simple, “I don’t know” was telling.

The Achilles Heel?

How could this be?  If Nietzsche was one of the leading critics of Christianity, wouldn’t the Resurrection be the easiest way to take down the truth claims of the faith.  After all, even Paul the Apostle said, If Christ has not been raised, your faith is futile and you are still in your sins. (I Corinthians 15:17)  For the atheist or die hard critic, wouldn’t this be the Achilles heel?

Over the years I have found myself surprised at how little critics of Christianity reference the Resurrection.  Even fewer still will deal openly with the historical evidence for this event.  But then again I get it.  You would have to really have a grudge against Christianity to spend the time necessary to go through all the evidence.  When guys like Gary Habermas and William Lane Craig research entire dissertations on this one event, few people have the time to do the same.

What is more surprising is how many Christians talk about Jesus as if they are explaining an idea, a philosophy or a teaching.  Sure, Nietzsche and Dawkins can dismiss Christianity as an idea to refute but then it is not our faith they are referencing.  Our faith is grounded in a person: a person who showed up during the Roman empire, fulfilled countless prophesies from hundreds of years before his time, taught men older and more educated than himself, claimed to be God, performed miracles, died at the hands of his enemies and then rose from the dead.

Drop the Mic

Let that sink in… rose from the dead.  Yes, now would be where you drop the mic.  This is not blind faith.  This is historical confidence.  Do you believe that Alexander the Great lived the life you learned about in school?  Why?  You have the same reasons to believe that Jesus of Nazareth lived the life you learned about as well.

Christianity is not a set of propositions to believe.  It is not a practical way of living for a better life.  It is not an experience of fullness.  Christianity is God coming to us in the person of Jesus of Nazareth.  He is personal, relational and rescuing.

For the one who is drowning in their own self help exhaustion and moral sickness, Jesus draws near and offers life and forgiveness.  No one else even offers.  Go ahead.  Look.  No one else offers.  Nothing else offers.

Celebrating the Resurrection of Jesus of Nazareth is the cornerstone of our faith.  So celebrate with confidence.  He really did come to life after being dead.  It was a moment in time when all of the laws of nature and physics were upended by the one who created them.

Does your heart leap and stir at this? Is your own life anchored to His?  Do you need to remember you don’t follow an idea, but follow a real person?



For more information about the evidence for the Resurrection of Jesus go to


I love you. You’re wrong?


I clearly remember the rain fitting my mood one evening in southern California as my friend told me of his dreams.  He wanted what so many others wanted: a spouse, children, a home, a white picket fence.  Why should it matter that he wanted this with another man?  I wished to tell him that I believed it was possible for God to honor the life he craved.  After all, I understood some of it.  I was single, in my early 30’s, with no prospects of marriage or family.  I understood this deep longing to share life and love.  I wanted to affirm his vision of a happy life.  I wanted to agree, so badly.  But I couldn’t.

What do we do when we are caught between a moment when we can either hurt our friend’s feelings or betray our understanding of God’s goodness?  In these moments we are faced with a decision that could cause disagreement, pain, or worse, the belief that we don’t value or love our friend.

The most popular advice is to simply change our mind.

In some cases, this is not only reasonable but good.  My mind needs to be changed.  I used to believe that God operated under a system of rewards for good behavior, relating to us merely in response to what we deserve.  Time, study of the Bible and good theology changed my mind.

But some things are impossible not to believe.  When I visit my doctor and he says I’m pregnant after one little pee test, I’m stuck.  I believe I am pregnant.  Could he be wrong?  Yes.  Could I be one of the few cases in which the test is flawed?  Sure.  Do I believe I am pregnant anyway?  You betcha.  In some cases, changing my mind is not only impossible, but my friend wouldn’t really want me to change my mind anyway.

The Reality in Which We Live

Our ability to change our minds on moral questions will always be anchored to our understanding of reality.  Do you believe God is there?  What then?  If reality begins with God creating the world for specific purposes and with design elements that work well when followed, then this reality bears upon us and is inescapable.  If our starting point is God, His creation and His goodness we have no more control over Him than we do over a pregnancy test.

If you don’t believe God is there, I expect you will see reality very differently and this makes sense.  Without God, goodness and any moral fabric for life unravels.  In the end, Dostoevsky was right, “If God does not exist, then everything is permitted.” Without God’s goodness to constrain us, we can do whatever we want.

Perhaps you believe God is there, but His moral goodness is flexible to your own desires.  Perhaps your notions of right and wrong are tied to your own intuition or rationality rather than his revealed will (the Scriptures).  In this case you will be more able to change your mind about right and wrong, good and evil.  You will also live in a constant state of confusion and disobedience, failing to surrender to the holiness of your Maker.  (Hebrews 5: 12-14)  Sadly, you will miss out on the beautiful life God offers.

If you believe God is there, but believe Him to be what you want,  I caution you about the lie you are believing.  The nature of someone’s identity (God included) can never be changed by the desires of another.  My daughter may believe I should approve of living on a diet of sugar and popcorn, but her belief does not make it so.  If someone told her, “Oh, I know your mommy.  She is the one who serves candy for lunch everyday.”  My daughter would simply reply, “I don’t who you met, but it wasn’t my mommy.”

For the person who believes God is there and that He has told us about Himself and His creation, we can’t change our mind about that reality simply because we want to.  It would be like trying to believe I’m not pregnant after the pee test.  We don’t make up what is morally right or wrong for us.  Right and wrong are not about us.  We must submit to what is good.  We cannot create it.

Is it loving?

Being constrained by the reality of God and His goodness in this world is risky.  We are often charged with being unloving.  But what love is this?

Encouraging something as harmful as sin (opposite of God’s goodness) is worse than unloving. It is malicious and self-serving.   I have to love my friend toward what is good and beautiful and face the cultural firing squad.  Moral sickness is neither right nor beautiful nor desirable.  If it is the case that God is really there, He really has revealed Himself in the Scriptures and His gentle path is the best way for all of us, what else should we do?  How could I betray my friend and withhold God’s gracious will?

Love, which finds its origin in God rejoices in truth.  This means rejoicing in what is true for me and my friend.

When asked on that rainy day in California, I shared my honest understanding of how goodness is experienced in God’s moral boundaries, including the sexual boundaries I desired for my friend and the ones I sought to hold in my own singleness.  The goodness I offered my friend was not just some archaic rule to follow and avoid sin.  It was an invitation to a fuller experience of life itself: goodness and beauty known and experienced.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does NOT rejoice in wrongdoing, but rejoices in the truth.  Love bears all things, believes all things, hopes all things, endures all things. Love never ends. – I Corinthians 13:4-8

Yes, we can talk about whether God is there.  We can talk about whether the Bible is true.  We can talk about whether God says murder is wrong, sex is reserved for marriage or we should love our enemies.  We can talk about whether Jesus really was the son of God and rose from the dead.

And I would love to be challenged on all of these beliefs.

You would not like me otherwise

Finally, I suggest you like me better this way.  I thrive under the authority of a living and good God.  My final authority is not myself.  He is far better than me.  God does not just help me understand the goodness of sexuality, life and justice in the world, He constrains and releases His goodness in me.  His goodness shapes me.

The humbled and submitted person that bends to the God of creation is commanded and empowered to love, be kind, never act out in violence, be faithful in marriage, diligent in parenting and forgiving as we have been forgiven.  Much like the curator of a museum can never harm a work of art, we can’t harm others.  They don’t belong to us.  But like the curator, we are charged with participating in God’s restoration of people through the person of Jesus.  We are called to deeply struggle for the good of our neighbor.

It is no small thing that we would walk away from submitting to a real and living God.  It is no small thing that we would uproot His authority and displace it with a crown on our own heads.  You would not like the prideful person it would create.

The Anger in Forgiveness



“Why should I be sacrificed on the altar of his growth?!”  I remember the day I said these words out loud to God.  I was angry.  Angry and hurt.  I didn’t think I could get that angry.  Now it seemed like God was taking his side.

For an entire year a young man in my Christian community had publicly insulted my weight and femininity. His sideways, passive comments were lobbed in front of our friends and although we tried to ignore the jabs, we all knew what he thought of me.  I was fat and unattractive.  In private, friends tried to assure me, “He’s wrong.” “Stacie, you are pretty.”  But these comments went to the heart of my insecurities.

At the end of the day I was left to struggle with his words.  The worst part was that deep down I believed he was right.  I knew enough theology to know that God saw me as precious and beautiful, but the rest of the world?  This man was just voicing what everyone thought and no one was willing to say.  I was undesirable.  So, there I was, hurt and angry.

Growing Anger

Months passed.  I sank into sadness and isolation, functional on the outside and withering on the inside.  Prayer became a plea for God to rid me of this person and help me feel better about living in a world where I was less than everyone else.  Wasn’t God angry too?  Then came a pivotal conversation.  A trusted friend stepped into my world and offered his help, with one condition.  I needed to confront the person hurting me, share my injury and forgive.  Nothing could have seemed more unwise to me.

Although I had read the passages in the Bible about forgiveness and confrontation (Ephesians 4:32; Matthew 18:15), this had to be an exception.  Isn’t is unwise to confess hurt to someone who has only shown that they can and will hurt you?  I was pretty certain he had no idea of his effect on me and I was determined to make sure he would never know.

But then the Scripture became inescapable.

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. -Ephesians 4:29-32

I was not allowed to attack back, scream and rant in anger.  I had to go to him for HIS good. I read and re-read and screamed through Ephesians.  Someone else’s behavior never lets me off the hook for acting for their good.  I am never off the hook of love and forgiveness.

My choice seemed terribly simple.  I could either die the slow death of withering from the inside, wallowing in anger, hurt, and bitterness, or I could obey God and move toward my enemy’s good.  Two paths that felt like death lay before me and God would only walk with me down one of them. God would sacrifice me on the altar of his good.  I wish I could say I had spiritual strength, faith and foresight.  What I would do next was merely obedience and little else.

Forgiveness Deserved?

I knew pride, resentment and ugliness were rooting deep in my heart and I was desperate for their death.  I was desperate enough to submit to God and confess in deep repentance the ugly truth: I didn’t care about his good.  I didn’t want to love this person.  I didn’t want to forgive.  I wanted him to pay.

In order to share with this man how he injured me I would have to be filled with the Holy Spirit but this didn’t feel strong.  It felt open, vulnerable and weak.  I didn’t even think I could talk without crying.  I prayed through Ephesians 4 over and over again, unsure of whether I could even be kind or civil.  I prayed for the heart I wanted, but didn’t have.  I prayed for strength and compassion. I prayed to expect nothing.  It could not be about getting an apology or seeing repentance.

At this point you may be tempted to think, “But he is wrong.  He doesn’t deserve kindness.”  That’s true.  But neither do we.  Why is it that when I wrong someone I want mercy, but when someone wrongs me I want justice?  The cross of Jesus shows how equally in need of forgiveness we all are and how graciously it has been offered by the One who has never been in need of it.

So, we talked. I cried.  Then, something miraculous happened.  He didn’t understand.   He did not apologize.  His words were stoic and formal.  He was caught off guard and at a loss for how to respond.  I didn’t get deep sensitivity or caring.  But it didn’t crush me.  I climbed on an altar, expecting to be sacrificed but found myself freed.  Like a tiny seed in my heart, something began to bloom.  I wanted this man’s good.  I wanted God to be kind to him.  I was able to forgive.

A Miracle

I have rarely in my life felt so protected, loved and cared for as I did the day I walked away from that conversation.  I had done as God asked, not just for his good but for mine.  My heart could break without breaking me.  God’s rebuke of me could be kind.  God saw my pride, self protection and rebellion.  I had dared to ask God to choose my good over another one of His other children, as if I were faultless.  Something in me was ugly, prideful and demanding.  Here in the ugly bits of myself there is forgiveness, mercy and grace.

Since that time Paul’s words on forgiveness live in me like light in darkness.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.  -Romans 5:6-8 

Forgiveness is a miracle.  It is one of the most amazing ways we as Christians can experience the miraculous nature of the cross in our relationships.  His forgiveness of us births in us the humility to forgive, even those who hurt us.  Forgiveness is still hard, but necessary.

Do you know what it is to be forgiven?  Do you need to forgive?



Why I am a Vintage Value Christian Feminist


Four nights ago I was driving in a van through the Zona Norte section of Tijuana, Mexico.  This is the”red light” district, complete with dark back alleys, girls on every corner, and men shopping for whatever entertainment is offered.  Street after street reminded me of the heartbreak surrounding the treatment of women around the world.  Over the next few days I would meet women who had been sold into prostitution or just plain seduced into servitude.  Encounters like these have shaped the way I define words like oppression and power.

You might consider me a feminist.  Years of study in academic philosophy told me that feminism is simply a desire for the equal treatment of women and a fight against all forms of oppression.  Of course, equal pay for equal work, educational opportunity and protection from harm seemed obvious.  Why wouldn’t someone identify as a feminist with these kinds of definitions?

Then I was introduced to a kind of feminism that screamed at high decibels in affluent western countries.  This brand of feminism was angry and carried an odd mixture of jealousy toward men while sporting a superiority complex.  This brand of feminism didn’t empower me to be woman, it simply told me to be a man because we don’t need them, as if an entire gender was expendable.

A Female Pastor

Now as a wife, mother, Christ-follower and “pastor” I get the question all the time.  “What are you as a woman allowed to do?”  There is a subtle insinuation in the question.  Hasn’t the Christian church so oppressed women that your role can never exceed childbearing, cooking or knitting, because we know there is no power in these things?   Aren’t you told to submit to a man?  Does your boss really value your contribution?

I love these conversations and I wish the Christian church had more of them.  It is here that we learn the heart of Jesus.  As a Christians, we have more ground to defend oppressed woman than any other worldview.  We have a God who made male and female to bear His image, with all the dignity and worth that goes along with that image.  (Genesis 1:26)  How we treat people comes from our view of creation.  He who mocks the poor taunts his Maker.  (Proverbs 17:5).

Much like a Monet or Picasso painting, we are priceless not because of our usefulness, but because of our Maker.

It is still a wonder to me how one can reject the notion of God and yet cry foul when people are oppressed. In a world without God, the oppressed are just too weak to defend themselves.  The lion doesn’t feel guilty for eating the bunny rabbit.  It is simply the natural order of things.  Without God, the natural order rules and there is nothing morally wrong with the powerful winning.

Even with a high view of human value and dignity, we must admit that some Christian churches have a poor track record for the treatment of women.  I have been encouraged by men, objectified by men, patronized by men and empowered by men.  How do we make any sense of such confusing messages and a culture that is slipping into further decay with each passing day?

Asking the Right Question

May I suggest that we are asking the wrong question.  God does not ask me to respond to all the world, just my little piece of it.  How then does God ask me to live as a woman in my world?  I am called to ask a better question.

“How can I, uniquely gifted as a woman, be for the good of those around me?”

It is not about how much power I can have, but about how much I can serve those around me, using my influence for the good of the men women.

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.  (Philippians 2:1-7)

This passage is not for the faint of heart.  Why should I submit myself to the good of someone else when they are no better than me?  Because Jesus did.  He, although being God himself, took on service, humility and yes… submission.  An outflow of the Holy Spirit’s work in our lives is our ability to submit ourselves on the altar of someone else’s good. (Ephesians 5:18-21)  This mutual submission, from men and women, reflects the humility of the cross of Christ.

Over the years I have seen women who fall into bitterness and hate the men around them.  These same women long for marriage.  I don’t know how we can expect to hate men and love any one of them very well.  Over the years I have seen men who simply look at women as tools for pleasure or to make them own dreams happen.  Neither of these are laboring for the good of the others.  In short, neither of these are leading someone else into God’s purpose for His people.

Everyday Life

What does this look like everyday?  I don’t need to fight for some misguided attempt to be a man.  I am not a man.  God has a different voice in my calling.  As a created female, I have immense power to inspire the men around me to be what God calls them to be.  This doesn’t mean I am silenced or kept from using my gifts.  This means that I have no right to bemoan the passivity of men and then trample on them with my competencies.  This means that I use every gift God has given me for journey of humility, leading others to Himself.

My husband and the many humble male leaders I know are also given a responsibility to be for the good of those around them and it is a responsibility that God would not have me lift from them.  They rightly feel the weight of being for my good in ways that are different than my weight.  I am for their good.  They are for mine.  This is the heart of Christ. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. (Mark 10:45)

Finally, deep in our hearts we may be tempted to seek the safety of power in order to care for ourselves, get ahead or be invulnerable.  Who will look out for you if you don’t look out for yourself?  May I suggest that looking out for you is God’s job. If power is your main goal you are the last person who should lead, male or female.

Ironically, I have worked with those who long for power.  It looks ugly on both men and women.  I have worked in academia, smaller organizations, and multi-layered leadership structures.  I find myself now in an environment with men and women who strive to partner together for the good of God’s purposes in the world while empowering a new generation to be all that God has made them.

Funny that I see this in an evangelical church. And that is saying something.


What singleness and miscarriages taught me about God’s love




Something felt familiar.  I was laying in my bed, consumed by sadness, loneliness, pain and grief.  At 17 weeks pregnant we were faced again with a routine appointment that revealed a heartbeat that had stopped.  Again. Twice in one year.  Two babies. Two miscarriages.  My sweet husband, with grief of his own, had no way to take away mine.  It is one of those moments in life when the acute pain of sadness is isolating.  Yet, there was something oddly familiar about this moment that was anchored to experiences from decades ago.

As a young woman in my twenties I had become convinced that marriage would be a gift denied to me.  For years I found myself without pursuers and romantically alone.  So I slowly came to the conclusion that God intended me for singleness.  By my early 30’s I was no longer trying to love life and find contentment until marriage.  I was grieving the total loss of a deep longing.  God, who was all powerful and could give me anything, seemed to be saying, “Never.”

A deep longing never to be fulfilled was familiar.  But somewhere under the layers of tears I had learned long ago where to find hope and companionship.


In singleness I attended the weddings of most of my friends.  I saw their happiness and imagined their full lives of marital enjoyment.   In the loss of my second and third child I celebrated the birth of 6 babies, all born in the same months I would have been due to have my own.

With an undeniable belief that God exists and that He is in control over our world, we can sometimes find ourselves stuck.  If He is there and if He is able to bring good things into the lives of others, why not us?  Sure, I can understand why God would shield us from sinful desires, but is He still good if He withholds good desires?  Has He forgotten us?  Does He not see?  How could this possibly be loving?

Like Mary and Martha at the tomb of Lazarus, the easiest answer is to assume God has failed us.  “Lord, if you had been here, my brother would not have died.”  Two women who both make the same accusation.  (Luke 11: 12 & 32)  Yes, that’s it.  He helps everyone else, but doesn’t love me enough to help me.

I consider it a special grace when Scripture answers my accusing heart.  When Jesus finds out that Lazarus is sick and about to die we are told, “Now Jesus loved Martha and her sister and Lazarus.  So, when he heard that Lazarus was ill he stayed two days longer in the place where he was.” (Luke 11:5-6)  He loved them, so he let Lazarus die.  He is up to something here and he wants us to know that whatever it is, it includes his love.

Although He can love us, be good and deny us what we desire, we should not make the mistake of believing that He does nothing.  Jesus loved Mary and Martha in their grief.  In their grief he offered two things.  First, he offered Himself. “When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.  And he said, ‘where have you laid him?’ They said to him, ‘Lord, come and see,’ Jesus wept.  So the Jews said, ‘See how he loved him!’ But some of them said, ‘Could not he who opened the eyes of the blind man also have kept this man from dying?'” (Luke 11:33-35) There it is, the accusation.  Did you catch it?  If he loved Lazarus wouldn’t he have kept him from dying?


Even in the deepest grief, my Spirit rebukes me when I am tempted to charge God with not knowing as much as I do about love.  Love finds it origin and anchoring in the character of God.  We start with Him to get our understanding of love.  And here at the tomb of Lazarus, love responds.  “Jesus wept.”  Let’s be clear.  Jesus is not weeping for Lazarus, as the onlookers suppose.  When Jesus does raise him from the dead, it is only to find one chapter later that the enemies of Jesus are plotting Lazarus’ death. (Luke 12:10)  I suspect that being brought back from the dead did not make Lazarus happier.  Now he gets to be the guy that dies twice in one lifetime.  Lucky him.

No, he is not weeping for Lazarus.  Jesus weeps when he sees his loved ones in grief and pain.

Let’s not underestimate how much we need this.  In pain, we may be tempted to cry out for a why.  I don’t know about you, but why wouldn’t help me.  If God had appeared to me after my second miscarriage and told me that countless lives would be saved as a result, I would at that very moment still feel crushed.  No, why doesn’t stop the tears.  What do I really need?  I need to not grieve alone.  I need God to weep with me.  Watching another friend be chosen by a good man and still feeling alone, I need a God who mourns with me and comforts me.  (2 Corinthians 1:3-5)  The comfort that comes in those private moments with Jesus is not an abstract idea, but a personally intimate time of healing and peace.

Second, Jesus offers to right the wrong.  I need a God who can make all things right again.  “Jesus said to her, I am the resurrection and the life.  Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.  Do you believe this?”  (Luke 11:25-26)  God, who came in the flesh and bore our sufferings, has promised to make all things new.  This is not the end of our story.  (Isaiah 35; Romans 8: 18-39)   Life is found in Jesus.

Somewhere in the middle of the tears, there is truth more profound and personally experienced than the grief itself.  God is there.  I am comforted.  I am not alone and it will not always be like this.  Although I now live in the aftermath of sins devastating effects,  I have found peace, comfort and joy sitting at his feet.  As much as God has blessed me through the encouragement of family, friends and other Christians, there is no substitute for Him and me when no one else is around.  It is here that I find rest for my soul.  (Matthew 11:29)


Finally, grief can make some question whether God is even there at all.  I find this odd. Grief is the irrepressible cry of the heart that says something has gone wrong.  Things are not supposed to be this way.  In grief we know most keenly that there is a way life is supposed to be and we are made most aware that something is not as it should be.

If God does not exist, there is no other way the world should be.  Grief is an illusion.

Only in the God of Abraham, Isaac, Jacob and Jesus of Nazareth can we find the answers to our deepest longings and know that our cry is an accurate reflection of reality. He validates our grief.  This is not the way life is supposed to be.  He weeps with us in our heartbreak and in the middle of it all there is beauty and rest.

How is there beauty and rest?  After the tears, there is a secret revealed.  Our deepest longing is for God Himself and to the one who seeks, this longing will never be denied. (Matthew 5:4-6)